On iconography, feminism, and faithfulness to Tradition
I recently came across this article , by a non-Orthodox person styling herself as "a rebellious iconographer". [EDIT: I have today (10/18/2023) discovered that the article in question is no longer extant. The author commented here shortly after publication. Given the original's removal, all the links here are now broken.] My response is as follows: If one is going to claim no female saintly presence for an icon, she would do well to choose icons that actually have no female saintly presence. The Pentecostal icon she uses as her first example ( Fig. 1 ) has a HUGE female saintly presence: the Mother of God herself is front and center. In iconography, that position is huge, which even she admits: The Apostles are depicted seated in a semi-circle, with no individual among them taking the central seat of authority. She is correct that none of the Apostles occupies the central s...